Chapter: (What is said regarding) the fear of a believer that his good deeds may be annulled (lost) without his knowledge
Narrated 'Ubada bin As-Samit:
"Allah's Messenger (ﷺ) went out to inform the people about the (date of the) night of decree (Al-Qadr) but there happened a quarrel between two Muslim men. The Prophet (ﷺ) said, "I came out to inform you about (the date of) the night of Al-Qadr, but as so and so and so and so quarrelled, its knowledge was taken away (I forgot it) and maybe it was better for you. Now look for it in the 7th, the 9th and the 5th (of the last 10 nights of the month of Ramadan)." - Sahih:Al Bukhari:49 (islam)
Chapter: The signs of Prophethood in Islam
Narrated Abu `Uthman:
I got the news that Gabriel came to the Prophet (ﷺ) while Um Salama was present. Gabriel started talking (to the Prophet (ﷺ) and then left. The Prophet (ﷺ) said to Um Salama, "(Do you know) who it was?" (or a similar question). She said, "It was Dihya (a handsome person amongst the companions of the Prophet (ﷺ) )." Later on Um Salama said, "By Allah! I thought he was none but Dihya, till I heard the Prophet (ﷺ) talking about Gabriel in his sermon." (The Sub-narrator asked Abu `Uthman, "From where have you heard this narration?" He replied, "From Usama bin Zaid.") - Sahih:Al Bukhari:3634 (islam)
-Who is Dihya, is he the best looking companion?
- Why Mohamed confused him with Gabriel?
Chapter: How the Divine Revelation used to be revealed and what was the first thing revealed
Narrated Abu `Uthman:
I was informed that Gabriel came to the Prophet (ﷺ) while Um Salama was with him. Gabriel started talking (to the Prophet). Then the Prophet (ﷺ) asked Um Salama, "Who is this?" She replied, "He is Dihya (al-Kalbi)." When Gabriel had left, Um Salama said, "By Allah, I did not take him for anybody other than him (i.e. Dihya) till I heard the sermon of the Prophet (ﷺ) wherein he informed about the news of Gabriel." The subnarrator asked Abu `Uthman: From whom have you heard that? Abu `Uthman said: From Usama bin Zaid. - Sahih:Al Bukhari:4980 (islam)
-Can Gabriel inhabit a man, like Dihya?
Chapter: The night journey on which the messenger of Allah (saws) was taken up into the heavens and the prayers were enjoined
It is narrated on the authority of Jabir that the Messenger of Allah (ﷺ) said:
There appeared before me the apostles, and Moses was among men as if he was one of the people of Shanu'a, and I saw Jesus son of Mary (peace be upon him) and I saw nearest in resemblance with him was 'Urwa b. Mas'ud, and I saw Ibrahim (blessings of Allah be upon him) and I see your companions much in resemblance with him, i. e. his personality, and I saw Gabriel (peace be upon him) and I saw Dihya nearest in resemblance to him; but in the narration of Ibn Rumh it is Dihya b. Khalifa. - Sahih:Muslim:167 (islam)
-Is Dihya Gabriel or not?
Chapter: The Virtues Of Umm Salamah, The Mother Of The Believers (RA)
Salman reported:
In case it lies in your power don't be one to enter the bazar first and the last to get out of that because there is a bustle and the standard of Satan is set there. He said: I was informed that Gabriel (Allah be pleased with him) came to Allah's Apostle (ﷺ) and there was with him Umin Salama and he began to talk with him. He then stood up, whereupon Allah's Apostle (ﷺ) said to Umm Salama: (Do you know) who was he and what did he say? She said: He was Dihya (Kalbi). He reported Umm Salama having said: By Allah, I did not deem him but only he (Dihya) until I heard the address of Allah's Apostle (ﷺ) informing him about us. He (the narrator) said: I said to Uthman: From whom did you hear it? He said: From Usima b. Zaid. - Sahih:Muslim:2451 (islam)
-Was Dihya respected by Mohamed?
Chapter: The stupors of death
Narrated `Aisha:
Some rough bedouins used to visit the Prophet (ﷺ) and ask him, "When will the Hour be?" He would look at the youngest of all of them and say, "If this should live till he is very old, your Hour (the death of the people addressed) will take place." Hisham said that he meant (by the Hour), their death. - Sahih:Al Bukhari:6511 (islam)
-Is it a mistake from Mohamed?
Chapter: The Approach Of The Hour
Anas b. Malik reported that a person asked Allah's Apostle (ﷺ):
When would the Last Hour come? Thereupon Allah's Messenger (way peace be upon him) kept quiet for a while. Then looked at a young boy in his presence belonging to the tribe of Azd Shanu'a and he said: If this boy lives he would not grow very old till the Last Hour would come to you. Anas said that this young boy was of our age during those days. - Sahih:Muslim:2953b (islam)
-Either Mohamed made a mistake of the boy is still alive today, what do you think?
- Is it a problem in translation?
- Can we trust those hadith?
Verily I say unto you, that this generation shall not pass, till all these things be done. - Bible:NT:Mark 13:30 (bible)
-What is a generation?
Verily I say unto you, This generation shall not pass, till all these things be fulfilled. - Bible:NT:Matthew 24:34 (bible)
-Was Jesus mistaken?
Chapter: To speak about (religious) knowledge at night
Narrated `Abdullah bin `Umar:
Once the Prophet (ﷺ) led us in the `Isha' prayer during the last days of his life and after finishing it (the prayer) (with Taslim) he said: "Do you realize (the importance of) this night?" Nobody present on the surface of the earth tonight will be living after the completion of one hundred years from this night." - Sahih:Al Bukhari:116 (islam)
-Was it about the end time?
- Does Mohamed simply stated that human have a natural life span less than a hundred year?
- Either Mohamed claims a evidence or announced the end of the world and failed?
Chapter: The mention of 'Isha' and 'Atama and whoever took the two names as one and the same
Narrated `Abdullah:
"One night Allah's Messenger (ﷺ) led us in the `Isha' prayer and that is the one called Al-`Atma [??] by the people. After the completion of the prayer, he faced us and said, "Do you know the importance of this night? Nobody present on the surface of the earth tonight will be living after one hundred years from this night." (See Hadith No. 575). - Sahih:Al Bukhari:564 (islam)
-Why this hadith is sahih, since obviously a hundred years has passed and the end of the world is not there yet?
Chapter: Talking about the Islamic jurisprudence and good things after the 'Isha prayer
Narrated `Abdullah bin `Umar:
The Prophet (ﷺ) prayed one of the `Isha' prayer in his last days and after finishing it with Taslim, he stood up and said, "Do you realize (the importance of) this night? Nobody present on the surface of the earth tonight would be living after the completion of one hundred years from this night." The people made a mistake in grasping the meaning of this statement of Allah's Messenger (ﷺ) and they indulged in those things which are said about these narrators (i.e. some said that the Day of Resurrection will be established after 100 years etc.) But the Prophet (ﷺ) said, "Nobody present on the surface of earth tonight would be living after the completion of 100 years from this night"; he meant "When that century (people of that century) would pass away." - Sahih:Al Bukhari:601 (islam)
-This hadith seems to explain it wasn't about the end of time, what is the point then, for this hadith?
Chapter: The Meaning Of The Words Of The Prophet (SAW): "After One Hundred Years There Will Be No Soul Left Alive That Is Living Now"
'Abdullah b. Umar reported that Allah's Messenger (ﷺ) led us 'Isha' prayer at the latter part of the night and when he had concluded it by salutations he stood up and said:
Have you seen this night of yours? At the end of one hundred years after this none would survive on the surface of the earth (from amount my Companions). Ibn Umar said: People were (not understanding) these words of the Messenger of Allah (ﷺ) which had been uttered pertaining to one hundred years. Allah's Messenger (ﷺ) in fact meant (by these words) that on that day none from amongst those who had been living upon the earth (from amongst his Companions) would survive (after one hundred years) and that would be the end of this generation. - Sahih:Muslim:2537a (islam)
-Why Mohamed would say something like that, what was his point?
- Are we just meant to live less than 100 years?
- Is it to show the knowledge of Mohamed on Human biology?
Chapter: The Meaning Of The Words Of The Prophet (SAW): "After One Hundred Years There Will Be No Soul Left Alive That Is Living Now"
Jabir b. 'Abdullah reported:
I heard Allah's Messenger (ﷺ) as saying this one month before his death: You asked me about the Last Hour whereas its knowledge is with Allah. I, however, take an oath and say that none upon the earth, the created beings (from amongst my Companions), would survive at the end of one hundred years. - Sahih:Muslim:2538a (islam)
-Does this hadith clearer, is it about the last hour or not?
- How come multiple Sahih hadith can contradict themselves?
- What does Mohamed say?
Chapter: The Meaning Of The Words Of The Prophet (SAW): "After One Hundred Years There Will Be No Soul Left Alive That Is Living Now"
Abu Sa'id reported that when Allah's Apostle (ﷺ) came back from Tabuk they (his Companions) asked about the Last Hour. Thereupon Allah's Messenger (ﷺ) said:
There would be none amongst the created beings living on the earth (who would survive this century). - Sahih:Muslim:2539 (islam)
-How can you choose which one to believe?
Chapter: Magic
Narrated `Aisha:
A man called Labid bin al-A'sam from the tribe of Bani Zaraiq worked magic on Allah's Messenger (ﷺ) till Allah's Messenger (ﷺ) started imagining that he had done a thing that he had not really done. One day or one night he was with us, he invoked Allah and invoked for a long period, and then said, "O `Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion, "What is the disease of this man?" The other replied, "He is under the effect of magic.' The first one asked, 'Who has worked the magic on him?' The other replied, "Labid bin Al-A'sam.' The first one asked, 'What material did he use?' The other replied, 'A comb and the hairs stuck to it and the skin of pollen of a male date palm.' The first one asked, 'Where is that?' The other replied, '(That is) in the well of Dharwan;' " So Allah's Messenger (ﷺ) along with some of his companions went there and came back saying, "O `Aisha, the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils." I asked. "O Allah's Messenger (ﷺ)? Why did you not show it (to the people)?" He said, "Since Allah cured me, I disliked to let evil spread among the people." Then he ordered that the well be filled up with earth. - Sahih:Al Bukhari:5763 (islam)
Chapter: If a Dhimmi practises magic, can he be excused?
Narrated Aisha:
Once the Prophet (ﷺ) was bewitched so that he began to imagine that he had done a thing which in fact he had not done. - Sahih:Al Bukhari:3175 (islam)
-Is God promised to protect Mohamed from people (Quran 5:67)?
Chapter: 'Verily! Allah enjoins Al-'Adl and Al-Ihsan, and giving to kith and kin and forbids Al-Fahsha' and Al-Munkar, and Al-Baghy, He admonishes you, that you may take heed"
Narrated `Aisha:
The Prophet (ﷺ) continued for such-and-such period imagining that he has slept (had sexual relations) with his wives, and in fact he did not. One day he said, to me, "O `Aisha! Allah has instructed me regarding a matter about which I had asked Him. There came to me two men, one of them sat near my feet and the other near my head. The one near my feet, asked the one near my head (pointing at me), 'What is wrong with this man? The latter replied, 'He is under the effect of magic.' The first one asked, 'Who had worked magic on him?' The other replied, 'Lubaid bin Asam.' The first one asked, 'What material (did he use)?' The other replied, 'The skin of the pollen of a male date tree with a comb and the hair stuck to it, kept under a stone in the well of Dharwan."' Then the Prophet (ﷺ) went to that well and said, "This is the same well which was shown to me in the dream. The tops of its date-palm trees look like the heads of the devils, and its water looks like the Henna infusion." Then the Prophet (ﷺ) ordered that those things be taken out. I said, "O Allah's Messenger (ﷺ)! Won't you disclose (the magic object)?" The Prophet (ﷺ) said, "Allah has cured me and I hate to circulate the evil among the people." `Aisha added, "(The magician) Lubaid bin Asam was a man from Bani Zuraiq, an ally of the Jews." - Sahih:Al Bukhari:6063 (islam)
-Was he sick or is it about Magic?
- Was Mohamed supposed to be protected by Allah?
Chapter: Should a man tell his wife face to face that she is divorced
Narrated Abu Usaid:
We went out with the Prophet (ﷺ) to a garden called Ash-Shaut till we reached two walls between which we sat down. The Prophet (ﷺ) said, "Sit here," and went in (the garden). The Jauniyya (a lady from Bani Jaun) had been brought and lodged in a house in a date-palm garden in the home of Umaima bint An- Nu`man bin Sharahil, and her wet nurse was with her. When the Prophet (ﷺ) entered upon her, he said to her, "Give me yourself (in marriage) as a gift." She said, "Can a princess give herself in marriage to an ordinary man?" The Prophet (ﷺ) raised his hand to pat her so that she might become tranquil. She said, "I seek refuge with Allah from you." He said, "You have sought refuge with One Who gives refuge. Then the Prophet (ﷺ) came out to us and said, "O Abu Usaid! Give her two white linen dresses to wear and let her go back to her family." - Sahih:Al Bukhari:5255 (islam)
Chapter: Should a man tell his wife face to face that she is divorced
Narrated Al-Awza:
I asked Az-Zuhri, "Which of the wives of the Prophet (ﷺ) sought refuge with Allah from him?" He said "I was told by 'Urwa that `Aisha said, 'When the daughter of Al-Jaun was brought to Allah's Messenger (ﷺ) (as his bride) and he went near her, she said, "I seek refuge with Allah from you." He said, "You have sought refuge with The Great; return to your family." - Sahih:Al Bukhari:5254 (islam)
Chapter: The proof after (the defendant) has taken the oath
Narrated Um Salama:
Once Allah's Messenger (ﷺ) said, "You people present your cases to me and some of you may be more eloquent and persuasive in presenting their argument. So, if I give some one's right to another (wrongly) because of the latter's (tricky) presentation of the case, I am really giving him a piece of fire; so he should not take it." - Sahih:Al Bukhari:2680 (islam)
-Is it another instance where Mohamed recognized his ability to be mistaken?
- Is he the best of model?
Chapter: The Obligation To Obey What He Says With Regard To Matters Of Religion, But Not What He Says With Regard To Worldly Matters
Anas reported that Allah's Messenger (ﷺ) happened to pass by the people who had been busy in grafting the trees. Thereupon he said:
If you were not to do it, it might be good for you. (So they abandoned this practice) and there was a decline in the yield. He (the Holy Prophet) happened to pass by them (and said): What has gone wrong with your trees? They said: You said so and so. Thereupon he said: You have better knowledge (of a technical skill) in the affairs of the world. - Sahih:Muslim:2363 (islam)
-Is possible for Mohamed, the best of model to be mistaken?
- Does it mean that matter of the world is not in the realm of Islam?
- Does a tooth brush is better than a siwak?
- Is it possible to considers clothing as affairs of the world?
Chapter: The Obligation To Obey What He Says With Regard To Matters Of Religion, But Not What He Says With Regard To Worldly Matters
Musa b. Talha reported:
I and Allah's Messenger (ﷺ) happened to pass by people near the date-palm trees. He (the Holy Prophet) said: What are these people doing? They said: They are grafting, i. e. they combine the male with the female (tree) and thus they yield more fruit. Thereupon Allah's Messenger (ﷺ) said: I do not find it to be of any use. The people were informed about it and they abandoned this practice. Allah's Messenger (ﷺ) (was later) on informed (that the yield had dwindled), whereupon he said: If there is any use of it, then they should do it, for it was just a personal opinion of mine, and do not go after my personal opinion; but when I say to you anything on behalf of Allah, then do accept it, for I do not attribute lie to Allah, the Exalted and Glorious. - Sahih:Muslim:2361 (islam)
-How can you make the difference between a personal opinion and Allah 's view point?
- Does the quran said the one who follows Mohamed really follows Allah?
