Is it possible to forgo a direct order from Mohamed
2771? Can Mohamed forgot any things (
6063)? Why does Mohamed said that everyone on earth would die after
100 years? Can you really trust those hadith?
Chapter: (What is said regarding) the fear of a believer that his good deeds may be annulled (lost) without his knowledge
Narrated 'Ubada bin As-Samit:
"Allah's Messenger (ﷺ) went out to inform the people about the (date of the) night of decree (Al-Qadr) but there happened a quarrel between two Muslim men. The Prophet (ﷺ) said, "I came out to inform you about (the date of) the night of Al-Qadr, but as so and so and so and so quarrelled, its knowledge was taken away (I forgot it) and maybe it was better for you. Now look for it in the 7th, the 9th and the 5th (of the last 10 nights of the month of Ramadan)." - Hadith Al Bukhari 49 (islam)
Hadith Al Bukhari 3634 (en en2) Mohamed's mistakes (23) Gabriel came to the Prophet but it was Dihya a handsome person amongst the companions
Chapter: The signs of Prophethood in Islam
Narrated Abu `Uthman:
I got the news that Gabriel came to the Prophet (ﷺ) while Um Salama was present. Gabriel started talking (to the Prophet (ﷺ) and then left. The Prophet (ﷺ) said to Um Salama, "(Do you know) who it was?" (or a similar question). She said, "It was Dihya (a handsome person amongst the companions of the Prophet (ﷺ) )." Later on Um Salama said, "By Allah! I thought he was none but Dihya, till I heard the Prophet (ﷺ) talking about Gabriel in his sermon." (The Sub-narrator asked Abu `Uthman, "From where have you heard this narration?" He replied, "From Usama bin Zaid.") - Hadith Al Bukhari 3634 (islam)
Hadith Al Bukhari 4980 (en en2) I was informed that Gabriel came to the Prophet but it was in fact Dihya (al-Kalbi)
Chapter: How the Divine Revelation used to be revealed and what was the first thing revealed
Narrated Abu `Uthman:
I was informed that Gabriel came to the Prophet (ﷺ) while Um Salama was with him. Gabriel started talking (to the Prophet). Then the Prophet (ﷺ) asked Um Salama, "Who is this?" She replied, "He is Dihya (al-Kalbi)." When Gabriel had left, Um Salama said, "By Allah, I did not take him for anybody other than him (i.e. Dihya) till I heard the sermon of the Prophet (ﷺ) wherein he informed about the news of Gabriel." The subnarrator asked Abu `Uthman: From whom have you heard that? Abu `Uthman said: From Usama bin Zaid. - Hadith Al Bukhari 4980 (islam)
Hadith Muslim 167 (en en2) Mohamed saw Gabriel and he saw Dihya nearest in resemblance to him
Chapter: The night journey on which the messenger of Allah (saws) was taken up into the heavens and the prayers were enjoined
It is narrated on the authority of Jabir that the Messenger of Allah (ﷺ) said:
There appeared before me the apostles, and Moses was among men as if he was one of the people of Shanu'a, and I saw Jesus son of Mary (peace be upon him) and I saw nearest in resemblance with him was 'Urwa b. Mas'ud, and I saw Ibrahim (blessings of Allah be upon him) and I see your companions much in resemblance with him, i. e. his personality, and I saw Gabriel (peace be upon him) and I saw Dihya nearest in resemblance to him; but in the narration of Ibn Rumh it is Dihya b. Khalifa. - Hadith Muslim 167 (islam)
Hadith Muslim 2451 (en en2) Gabriel came to Mohamed, Umm asked who was he? She said, he was Dihya (al-Kalbi)
Chapter: The Virtues Of Umm Salamah, The Mother Of The Believers (RA)
Salman reported:
In case it lies in your power don't be one to enter the bazar first and the last to get out of that because there is a bustle and the standard of Satan is set there. He said: I was informed that Gabriel (Allah be pleased with him) came to Allah's Apostle (ﷺ) and there was with him Umin Salama and he began to talk with him. He then stood up, whereupon Allah's Apostle (ﷺ) said to Umm Salama: (Do you know) who was he and what did he say? She said: He was Dihya (Kalbi). He reported Umm Salama having said: By Allah, I did not deem him but only he (Dihya) until I heard the address of Allah's Apostle (ﷺ) informing him about us. He (the narrator) said: I said to Uthman: From whom did you hear it? He said: From Usima b. Zaid. - Hadith Muslim 2451 (islam)
Chapter: The stupors of death
Narrated `Aisha:
Some rough bedouins used to visit the Prophet (ﷺ) and ask him, "When will the Hour be?" He would look at the youngest of all of them and say, "If this should live till he is very old, your Hour (the death of the people addressed) will take place." Hisham said that he meant (by the Hour), their death. - Hadith Al Bukhari 6511 (islam)
Hadith Muslim 2953b (en en2) He said a boy in his presence would not grow old till the Last Hour would come
Chapter: The Approach Of The Hour
Anas b. Malik reported that a person asked Allah's Apostle (ﷺ):
When would the Last Hour come? Thereupon Allah's Messenger (way peace be upon him) kept quiet for a while. Then looked at a young boy in his presence belonging to the tribe of Azd Shanu'a and he said: If this boy lives he would not grow very old till the Last Hour would come to you. Anas said that this young boy was of our age during those days. - Hadith Muslim 2953b (islam)
Bible Mark 13:30 (en) Mohamed's mistakes (23) Truly I tell you, this generation will certainly not pass away until the Last Hour
Verily I say unto you, that this generation shall not pass, till all these things be done. - Bible Mark 13:30 (bible)
Bible Matthew 24:34 (en) Truly I tell you, this generation will certainly not pass away until the Last Hour
Verily I say unto you, This generation shall not pass, till all these things be fulfilled. - Bible Matthew 24:34 (bible)
Chapter: To speak about (religious) knowledge at night
Narrated `Abdullah bin `Umar:
Once the Prophet (ﷺ) led us in the `Isha' prayer during the last days of his life and after finishing it (the prayer) (with Taslim) he said: "Do you realize (the importance of) this night?" Nobody present on the surface of the earth tonight will be living after the completion of one hundred years from this night." - Hadith Al Bukhari 116 (islam)
Hadith Al Bukhari 564 (en en2) Mohamed predicts the end of the world within the next 100 years
Chapter: The mention of 'Isha' and 'Atama and whoever took the two names as one and the same
Narrated `Abdullah:
"One night Allah's Messenger (ﷺ) led us in the `Isha' prayer and that is the one called Al-`Atma [??] by the people. After the completion of the prayer, he faced us and said, "Do you know the importance of this night? Nobody present on the surface of the earth tonight will be living after one hundred years from this night." (See Hadith No. 575). - Hadith Al Bukhari 564 (islam)
Hadith Al Bukhari 601 (en en2) Nobody present on earth tonight would be living in one hundred years
Chapter: Talking about the Islamic jurisprudence and good things after the 'Isha prayer
Narrated `Abdullah bin `Umar:
The Prophet (ﷺ) prayed one of the `Isha' prayer in his last days and after finishing it with Taslim, he stood up and said, "Do you realize (the importance of) this night? Nobody present on the surface of the earth tonight would be living after the completion of one hundred years from this night." The people made a mistake in grasping the meaning of this statement of Allah's Messenger (ﷺ) and they indulged in those things which are said about these narrators (i.e. some said that the Day of Resurrection will be established after 100 years etc.) But the Prophet (ﷺ) said, "Nobody present on the surface of earth tonight would be living after the completion of 100 years from this night"; he meant "When that century (people of that century) would pass away." - Hadith Al Bukhari 601 (islam)
Hadith Muslim 2537a (en en2) None would survive after 100 years, it would be the end of this generation
Chapter: The Meaning Of The Words Of The Prophet (SAW): "After One Hundred Years There Will Be No Soul Left Alive That Is Living Now"
'Abdullah b. Umar reported that Allah's Messenger (ﷺ) led us 'Isha' prayer at the latter part of the night and when he had concluded it by salutations he stood up and said:
Have you seen this night of yours? At the end of one hundred years after this none would survive on the surface of the earth (from amount my Companions). Ibn Umar said: People were (not understanding) these words of the Messenger of Allah (ﷺ) which had been uttered pertaining to one hundred years. Allah's Messenger (ﷺ) in fact meant (by these words) that on that day none from amongst those who had been living upon the earth (from amongst his Companions) would survive (after one hundred years) and that would be the end of this generation. - Hadith Muslim 2537a (islam)
Hadith Muslim 2538a (en en2) About the Last Hour, none would survive at the end of one hundred years.
Chapter: The Meaning Of The Words Of The Prophet (SAW): "After One Hundred Years There Will Be No Soul Left Alive That Is Living Now"
Jabir b. 'Abdullah reported:
I heard Allah's Messenger (ﷺ) as saying this one month before his death: You asked me about the Last Hour whereas its knowledge is with Allah. I, however, take an oath and say that none upon the earth, the created beings (from amongst my Companions), would survive at the end of one hundred years. - Hadith Muslim 2538a (islam)
Hadith Muslim 2539 (en en2) There would be none amongst the created beings who would survive this century
Chapter: The Meaning Of The Words Of The Prophet (SAW): "After One Hundred Years There Will Be No Soul Left Alive That Is Living Now"
Abu Sa'id reported that when Allah's Apostle (ﷺ) came back from Tabuk they (his Companions) asked about the Last Hour. Thereupon Allah's Messenger (ﷺ) said:
There would be none amongst the created beings living on the earth (who would survive this century). - Hadith Muslim 2539 (islam)
Hadith Al Bukhari 5763 (en en2) Mohamed's mistakes (23) A man worked magic and Mohamed started imagining that he had done things that he had not really done
Chapter: Magic
Narrated `Aisha:
A man called Labid bin al-A'sam from the tribe of Bani Zaraiq worked magic on Allah's Messenger (ﷺ) till Allah's Messenger (ﷺ) started imagining that he had done a thing that he had not really done. One day or one night he was with us, he invoked Allah and invoked for a long period, and then said, "O `Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion, "What is the disease of this man?" The other replied, "He is under the effect of magic.' The first one asked, 'Who has worked the magic on him?' The other replied, "Labid bin Al-A'sam.' The first one asked, 'What material did he use?' The other replied, 'A comb and the hairs stuck to it and the skin of pollen of a male date palm.' The first one asked, 'Where is that?' The other replied, '(That is) in the well of Dharwan;' " So Allah's Messenger (ﷺ) along with some of his companions went there and came back saying, "O `Aisha, the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils." I asked. "O Allah's Messenger (ﷺ)? Why did you not show it (to the people)?" He said, "Since Allah cured me, I disliked to let evil spread among the people." Then he ordered that the well be filled up with earth. - Hadith Al Bukhari 5763 (islam)
Chapter: If a Dhimmi practises magic, can he be excused?
Narrated Aisha:
Once the Prophet (ﷺ) was bewitched so that he began to imagine that he had done a thing which in fact he had not done. - Hadith Al Bukhari 3175 (islam)
Chapter: 'Verily! Allah enjoins Al-'Adl and Al-Ihsan, and giving to kith and kin and forbids Al-Fahsha' and Al-Munkar, and Al-Baghy, He admonishes you, that you may take heed"
Narrated `Aisha:
The Prophet (ﷺ) continued for such-and-such period imagining that he has slept (had sexual relations) with his wives, and in fact he did not. One day he said, to me, "O `Aisha! Allah has instructed me regarding a matter about which I had asked Him. There came to me two men, one of them sat near my feet and the other near my head. The one near my feet, asked the one near my head (pointing at me), 'What is wrong with this man? The latter replied, 'He is under the effect of magic.' The first one asked, 'Who had worked magic on him?' The other replied, 'Lubaid bin Asam.' The first one asked, 'What material (did he use)?' The other replied, 'The skin of the pollen of a male date tree with a comb and the hair stuck to it, kept under a stone in the well of Dharwan."' Then the Prophet (ﷺ) went to that well and said, "This is the same well which was shown to me in the dream. The tops of its date-palm trees look like the heads of the devils, and its water looks like the Henna infusion." Then the Prophet (ﷺ) ordered that those things be taken out. I said, "O Allah's Messenger (ﷺ)! Won't you disclose (the magic object)?" The Prophet (ﷺ) said, "Allah has cured me and I hate to circulate the evil among the people." `Aisha added, "(The magician) Lubaid bin Asam was a man from Bani Zuraiq, an ally of the Jews." - Hadith Al Bukhari 6063 (islam)
Hadith Al Bukhari 5765 (en en2) Magic was worked on Mohamed so that he used to think that he had sexual relations with his wives
Magic was worked on Allah's Messenger (ﷺ) so that he used to think that he had sexual relations with his
wives while he actually had not (Sufyan said: That is the hardest kind of magic as it has such an
effect). Then one day he said, "O `Aisha do you know that Allah has instructed me concerning the
matter I asked Him about? Two men came to me and one of them sat near my head and the other sat
near my feet. The one near my head asked the other. What is wrong with this man?' The latter replied
the is under the effect of magic The first one asked, Who has worked magic on him?' The other
replied Labid bin Al-A'sam, a man from Bani Zuraiq who was an ally of the Jews and was a
hypocrite.' The first one asked, What material did he use)?' The other replied, 'A comb and the hair
stuck to it.' The first one asked, 'Where (is that)?' The other replied. 'In a skin of pollen of a male date
palm tree kept under a stone in the well of Dharwan' '' So the Prophet (ﷺ) went to that well and took out
those things and said "That was the well which was shown to me (in a dream) Its water looked like the
infusion of Henna leaves and its date-palm trees looked like the heads of devils." The Prophet (ﷺ) added,
"Then that thing was taken out' I said (to the Prophet (ﷺ) ) "Why do you not treat yourself with Nashra?"
He said, "Allah has cured me; I dislike to let evil spread among my people." - Hadith Al Bukhari 5765 (islam)
Chapter: The proof after (the defendant) has taken the oath
Narrated Um Salama:
Once Allah's Messenger (ﷺ) said, "You people present your cases to me and some of you may be more eloquent and persuasive in presenting their argument. So, if I give some one's right to another (wrongly) because of the latter's (tricky) presentation of the case, I am really giving him a piece of fire; so he should not take it." - Hadith Al Bukhari 2680 (islam)
Chapter: The Obligation To Obey What He Says With Regard To Matters Of Religion, But Not What He Says With Regard To Worldly Matters
Anas reported that Allah's Messenger (ﷺ) happened to pass by the people who had been busy in grafting the trees. Thereupon he said:
If you were not to do it, it might be good for you. (So they abandoned this practice) and there was a decline in the yield. He (the Holy Prophet) happened to pass by them (and said): What has gone wrong with your trees? They said: You said so and so. Thereupon he said: You have better knowledge (of a technical skill) in the affairs of the world. - Hadith Muslim 2363 (islam)
Hadith Muslim 2361 (en en2) Go after my personal opinion but do accept when I say anything on behalf of Allah
Chapter: The Obligation To Obey What He Says With Regard To Matters Of Religion, But Not What He Says With Regard To Worldly Matters
Musa b. Talha reported:
I and Allah's Messenger (ﷺ) happened to pass by people near the date-palm trees. He (the Holy Prophet) said: What are these people doing? They said: They are grafting, i. e. they combine the male with the female (tree) and thus they yield more fruit. Thereupon Allah's Messenger (ﷺ) said: I do not find it to be of any use. The people were informed about it and they abandoned this practice. Allah's Messenger (ﷺ) (was later) on informed (that the yield had dwindled), whereupon he said: If there is any use of it, then they should do it, for it was just a personal opinion of mine, and do not go after my personal opinion; but when I say to you anything on behalf of Allah, then do accept it, for I do not attribute lie to Allah, the Exalted and Glorious. - Hadith Muslim 2361 (islam)
Chapter: Exoneration Of The Prophet's Concubine
Anas reported that a person was charged with fornication with the slavegirl of Allah's Messenger (ﷺ). Thereupon Allah's Messenger (ﷺ) said to 'Ali:
Go and strike his neck. 'Ali came to him and he found him in a well making his body cool. 'Ali said to him: Come out, and as he took hold of his hand and brought him out, he found that his sexual organ had been cut. Hadrat 'Ali refrained from striking his neck. He came to Allah's Apostle (ﷺ) and said: Allah's Messenger, he has not even the sexual organ with him. - Hadith Muslim 2771 (islam)
